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Vayigash

Posted on December 18th, 2017

Genesis 44:18 - 47:27 

 

BY RABBI ANDREW BACHMAN for myjewishlearning.com 

 

Achievement And Action


Joseph teaches us to use our material success in the service of those who are needy.


In this week’s Torah portion, we encounter Joseph, at the peak of his ascent in Egypt, long after having been left for dead by his brothers and ransomed by desert traders. Joseph’s purpose, as Judah approaches him, seems to be concerned with wringing repentance from the siblings who abandoned him.

Now a Man
This once-precocious lad was too much for his brothers to bear in their youth; and now, unrecognizable by his brothers, Joseph has come into his own and made himself a man. He is described in rabbinic midrash as wise, learned, as Joseph the Righteous, and indeed the power he has gained over Egypt is deserved. For our generation of readers, Joseph represents a type of materially and morally successful Diaspora Jew. 

 
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Mikeitz - Shabbat Hanukkah

Posted on December 11th, 2017

Genesis 41:1−44:17
 
D'var Torah By: Edwin C. Goldberg for ReformJudaism.org

Joseph the Educator

In this week's Torah portion, Mikeitz, Joseph, now the viceroy of Egypt, receives a visit from his brothers who seek relief from the famine in Canaan. While Joseph recognizes them, they don't realize that he is the brother they kidnapped and sold into slavery. This makes sense. They expected him to have died as a poor slave in Egypt long before. There is no reason for them to suspect that the Egyptian VIP who confronts them, speaking through an interpreter, is long-lost Joseph.

Joseph could them kill when he recognizes them. He could embrace them, forgiving them and consoling them to feel no guilt. He does neither. Instead, anticipating King David,1 and later, Hamlet,2 he puts on an act. In his case, he pretends to suspect them of being spies. He imprisons them. Then, he lets them leave and return to Canaan, keeping Simeon as a hostage of sorts. He tells them not to come back without their youngest brother (Benjamin).

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Vayeishev

Posted on December 4th, 2017

Genesis 37:1−40:23

D'var Torah By: Edwin C. Goldberg for ReformJudaism.org

Practice Positive Pessimism and Partner with God

 

Most of us have grown up with the power of positive thinking. We've been warned about negative outlooks and what popular psychologists call "catastrophizing." To have a successful outcome when facing a problem, we're told that we need to avoid the bad and focus on the good.

But there is another point of view. The leadership guidebook, Great by Choice,1 discusses the responsible need to practice "productive paranoia." In other words, worry a little bit because there are things that can hurt you. (The book, Don't Sweat the Small Stuff, by Richard Carlson, is also useful in its own way, but sometimes the small stuff isn't so small.) Julie Norem, author of a highly counterintuitive book called The Positive Power of Negative Thinking2 suggests that upbeat strategies don't always work. In fact, they may make some people—those who are naturally anxious—more nervous than ever.
 
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Vayishlach

Posted on November 27th, 2017

Genesis 32:4 - 36:43 


BY RABBI LAURA GELLER for myjewishlearning.com 


The Silence of Dinah and Other Rape Victims


The Bible focuses on Jacob's and his son's reactions, but not on those of the victim herself.

 

After 20 years, Jacob is coming home. Anticipating that the reunion with the brother he cheated all those years ago will be disastrous, he sends messengers laden with presents ahead to his brother.

But just to be on the safe side, he divides his camp in order to minimize the losses should he come under attack. The story continues: “That same night, he got up, took his two wives, his two maidservants, and his 11 children, and crossed at a ford of the Jabbok [river]. … Jacob was left alone, and a man wrestled with him” (32:23-25). The nocturnal wrestler wounds and blesses him and gives him a new name–our name: Yisrael, one who wrestles with God. Jacob’s wrestling with God is a powerful image and legacy. We never know with whom Jacob is wrestling: is it himself, his conscience, his brother, God, or all of these parts of himself and of his life? Jacob names the place “Peniel,” meaning “Face of God,” for, as he states, “I have seen God face-to-face” (32:31). Somehow, alone, separated from his “two wives” and his “eleven children,” Jacob discovers the face of God in his adversary — and Jacob is blessed.

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Vayeitzei

Posted on November 20th, 2017

Genesis 28:10−32:3

D'var Torah By Rabbi Edwin C. Goldberg for ReformJudaism.org

Wherever You Go, There God Will Surely Be

 

We live in a self-indulgent time. One of the best examples of our era's trend toward self-indulgence is the "Travel List Challenge's 100 Places to Visit Before You Die."1 On this Web page, users are asked to check off which of the 100 author-recommended places in the world they have visited. The places range from North American sites like the Smithsonian Museum, the Washington Monument, and the Empire State Building to exotic, faraway destinations like the Taj Mahal in India, Machu Pichu in Peru, and the Great Wall of China. It's an interesting exercise, allowing us to recall some great memories of places we've seen.

But like much of what we find on social media, it's also a way show that our life is OK—maybe even better than OK—in comparison to that of our friends.

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